Why We Hate Jews Part 1

by Pastor Mark Downey

February 24, 2013

Scripture Reading: Malachi 1:1-5

Now that I have your attention from that provocative title, let me say that by using the word 'hate' I do not mean to imply some sort of alleged systematic gassing and cremation of the most hideous and satanic breed of people on the face of the earth, although that may be a future consideration in light of Bible prophecy.

George Orwell predicted newspeak, which today is called political correctness under a jewish communist totalitarian state called democracy.  We have 'hate crime' laws which Orwell termed 'thought crimes'.  Lenin and Stalin instituted 'hate crime' laws early on in the officially atheistic Soviet Union.  One of the first being to outlaw any anti-jewish speech or writings, which were punishable by death. Under the 'hate crime' laws, the career politicians have legislated what is called 'hate speech'.  Hate speech means anything the jews hate to hear, especially the truth about themselves.  Therefore, truth is hate to those who hate the truth.

Commentary of the New Testament

By Pastor Everett Ramsey

Matthew 11:14  And if ye will receive it, this is Elias, which was for to come.”

Matthew 17:10  “And His disciples asked him, saying, Why then say the scribes that Elias must first come?”

Matthew 17:11  “And Jesus answered and said unto them, Elias truly shall first come, and restore all things.”

America's Choice

by Pastor Don Elmore

What about this everlasting, unconditional covenant that our GOD made with our fathers that is mentioned so much in the Bible?  GOD walked between the slain animals (a 3 year-old heifer, a she-goat also 3 year-old, and a ram also 3 years-old; plus a pigeon and a turtledove) while Abram was in a deep sleep.  Abram did not walk between the animals; only God walked between the path of them.  Thus, the covenant was one-sided--unconditional; and only our GOD could break it.  Abram could not break this covenant; only GOD could (Genesis 15).

When the everlasting, unconditional covenant was promised to Abram that this would be God’s gift to him after he left his country (Iraq) and would go to the land of Canaan (full of giants) that He would bless those who blessed him and curse those who cursed him (Genesis 12:3).

When this promise was made to Abram, there were Cainites and Canaanites in the world; but there were no “Jews” in the world.  The Jews didn’t come onto the scene until after the birth of Esau.  Esau was the grandson of Abram; so those who cursed Abram could not be the ones equated with those who cursed the Jews.