Sermon Archives Page

by Pastor Brian Jones

September 30, 2018

Scripture Reading:  Psalms 115:9-18

The more you trust God, the easier it will be to obey Him.  The following scriptures were discussed and are recommended for a bible study.

Proverbs 15:3  You can't hide from God.  Our God is loving and forgiving.

Jeremiah 7:21-23  God led His children out of Egypt. His command was that they love and obey Him.

Jeremiah 7:24-28  Israel did not listen and obey.  They did not love the truth.  It happened then and it is happening now.

THE REFORMERS ON ETHNO-NATIONALISM

By Jim Jester

September 23, 2018

Scripture: Deuteronomy 17:14-15

Ethno-nationalism, also known as Ethnic Nationalism, is a form of nationalism wherein the nation or country is defined in terms of ethnicity (or race). The central theme of ethnic nationalists is that political nations are defined by a shared heritage, which usually includes a common language, faith, culture, and ethnic ancestry; and tends to be exclusive.

In contrast, Civic Nationalism is based on political membership and tends to be inclusive. Thus, the various countries of the world differ on how they define their version of nationalism.

Herodotus was the first who stated the main characteristics of ethnicity, with his famous account of what defines Greek identity. He lists kinship, “of the same blood,” language, “speaking the same language,” cults and customs, “of the same habits of life.”

William Finck informs us that, “Ethnic nationalism is the only valid form of nationalism, and civic nationalism is entirely artificial, unnatural, and can only be enforced by tyranny. It is empiricism and not nationalism at all.”

Copied from the sermon notes of Pastor Don Elmore

September 16, 2018

Scripture Reading: Lamentations 3:32 and Ephesians 2:11, 12

There is a whole host of different options that a person hears from the Judeo-Christian churches regarding how a person is saved. Does God save you, or do you save yourself, or is it a partnership? If God saves an individual, what individuals does He save?

Most Judeo-Christian churches today would say that salvation is a partnership. I have heard in my past, many sermons that said, “Jesus votes for you, Satan votes against you, and you have the deciding vote. Come up here at the end of my sermon and say the sinner’s prayer and be saved.”

In the country’s early history, almost all the Christian churches were Calvinistic in their theology. Lutherans, Presbyterians, Baptists, Puritans, Pilgrims were a major part of the churches who taught that God was sovereign; that it was He, alone, that saved individuals. If God elected you, you were saved. If God rejected you, you were condemned to hell. You were born totally depraved, meaning you were going to hell, until the Holy Spirit came and saved you.

It is like the hymn that says: “Born a child of hell, comforted by the Holy Spirit.”

The churches of America taught that every individual of the world was born a child of hell. They had to be turned into a person who was “born again.” Whether God did it alone, or it was done in partnership, it had to be done. In the early days of our nation, it was God who “saved” an individual. The person didn’t do anything. God elected who was going to be saved before the foundation of the world. Their mistake? They ignored the blood of the covenant. They preached that God could save any one of any race. They were universalists.

But by the early 1800s, the process changed completely. Instead of God being sovereign, the individual was sovereign. It was up to man to choose to be saved. God elected those who were going to be saved? It followed the theology of a man and they called it Arminianism.

Copied  from the sermon notes of Pastor Don Elmore

Part 1:  Are there only two different peoples of the world; that is, saved or lost? Judeo-Christianity says that a person is born a child or hell and must be changed into condition of being "saved." Or is there a different reason that one's genealogy determines whether one is the elect of God or is doomed to hell-fire? What does the Bible say about this issue?

Copied from the sermon notes of Pastor Don Elmore

September 9, 2018

Scripture Reading: John 19:23

Who do you think the “they” are in this verse? Some interpret the word to mean the “Roman soldiers”; others to mean “the band of chief priest, Pharisees and scribes of Israel(i).” Was it the Roman soldiers who took His garments after the Roman soldiers crucified Him or was it the chief priests, Pharisees and elders of Israel(i) who crucified Jesus and then the Roman soldiers took His garments. Which one do you think it is?

Copied from the sermon notes of Pastor Don Elmore

September 2, 2018

Scripture Reading: Joshua 8:1, 2

There were two separate articles that appeared in the Cincinnati Enquirer and the USA Today newspapers on Friday, August 17, 2018. The first article was about the death of the “Queen of Soul”—Aretha Franklin. It was titled: “Aretha Franklin’s Civil Rights Legacy.” It wasn’t about all the gold records that she recorded, but it was about her support of her Baal preacher father’s anti-Christian civil rights movement. Aretha was needed in the civil rights struggle that her father, Negro preacher, C. L. Franklin, helped lead. Aretha had helped fund the Communist movement quietly and anonymously for decades.

by William Finck

August 26, 2018

Scripture Reading: Psalm 44:19-23:

Being here [at FGCP] in March after the death of Pastor Mark Downey, and now passing through again after the burial of Clifton Emahiser, I thought I should seek to offer our community some encouragement.

Disaster and Death: Why Do We Suffer?

This is a broad topic. I won't ever be able to discuss every detail. But Yahweh willing, here we will hit on the important aspects. Perhaps anyone who hears this will stop blaming God for our woes.

In modern times when we have floods and drought, when we have pestilence and disease, very few people who are affected by these things ever even consider what manner of sin they have committed, or what manner of sin they have allowed to exist in their communities, that they should suffer such things. But as our ancient ancestors believed, when such calamities befall us, they are clearly punishments from Yahweh our God. The proof that such a concept was prevalent even in relatively recent times is found in the very origin of the word that is used to describe such calamities, which is crisis. In English, a crisis is a time of danger or trouble. But in Greek the word is decision or judgment, and in our Scriptures it describes the judgment of God. While modern secularized dictionaries attempt to obfuscate this connection, it is the true origin of the modern English use of the word.

Copied from the sermon notes of Pastor Don Elmore

August 19, 2018

Scripture Reading: John 2:16: “Make not my Father’s house an house of merchandise.”

Andrew and I went to Grand Rapids, Michigan to witness the Law case of the two Michigan prisoners vs. the State of the Michigan Department of Corrections. The case was held on Monday, August 13, 2018. It was an eye-opening experience for me. It gave me a vivid impression of what the federal court system was all about. It is not about the truth, at all.

We went first to an Christian Identity service on Sunday in Indiana, had dinner afterwards, and then traveled the three hours to Grand Rapids. We found the federal court house in downtown and then drove to the suburbs to find a motel.

Copied from the sermon notes of Pastor Don Elmore

August 12, 2018

Scripture Reading:  Revelation 2:14-17

On July 20th, 2018, I received an email from the lawyer of the two prisoners in the Michigan jail system, who had filed a law suit against the state of Michigan for their decision in not allowing them the opportunity to participate in a separate Bible study and worship group in the prison. This email came about a month after I had a short talk with the lawyer about my being the “expert witness” in the case in the place of our co-pastor, Mark Downey. Even though everything seemed to be a go, the lawyer and his associates had determined from our short talk on the phone that I would not be a good “expert witness” in the case. I didn’t think that I was auditioning for the role.

Compiled from the sermon notes of Pastor Don Elmore

August 5, 2018

Scripture Reading:  John 8:44

This is the second part of the Michigan Law Case in which I am to be an “expert witness” that will be held in August of 2018. Another “expert witness” will be Pastor Everett Ramsey of Missouri. Pastor Ramsey will be ideal for this case. He has some experience with the legal system and will be a faithful representative for the case of Israel’s racial exclusivity.