2019 Sermons

CINCINNATI'S REDEEMER HAS DIED

Compiled from the sermon notes of Pastor Don Elmore

July 21, 2019

Scripture Reading:  1John 3:10:  “In this the children of God are manifest, and the children of the devil: whosoever doeth not righteousness is not of God, neither he that loveth not his brother.”

there was the headline in the Cincinnati Enquirer newspaper on July 11, 2019 which said that Cincinnati’s Redeemer had died. Cincinnati’s redeemer…did Cincinnati have one? Was their redeemer a he, she, or an it? I quickly scanned the article and I found that they were referring to Marian Spencer who had died on July 8th. She lived from 1920 till 2019—99 years.

She was born in Gallipolis, Ohio, home of the Bob Evans farm which later became a restaurant chain, and she was descended from a former slave named Henry Walker Alexander. Her parents were Harry Donal Alexander and Rosanna (Carter) Alexander. But she grew up in her grandfather’s home, a freed slave with her brothers and twin sister and her parents. There was very little information available about her family tree, except for the fact that she was a mongrel. She was a mixture of Scottish, Indian and Negro seed. I couldn’t find out what ethnic group the Scottish man was, whether he was Ashkenazi Jew or not, or about what tribe of Indian—but that “if she had one drop of black blood in her, then she would claim to be black.” So, she called herself “black.”

She was named “Cincinnati’s redeemer” by United States federal judge, Nathaniel Jones in the 1970s.

HEBREWS ARE HEIRS

By James N. Jester

July 14, 2019

Scripture Reading: Hebrews 1:1-4, 14; 2:1-4

The book of Hebrews was written during the last half of the first century. We do not know for sure who wrote this Epistle. The mention of Timothy (Heb. 13:23) has led some to think that Paul or one of his associates wrote it. Our friend, Bill Fink, an Internet C. I. teacher at Christogenea.com, believes Paul did write it.

The church of Alexandria appears to have been the first to consider that Hebrews was written by Paul or reflected his thought. Clement of Alexandria (c. A.D. 150-215) named Paul as the author and that he wrote it in Hebrew, but argued that Luke translated it into Greek. Origen (c. A.D. 185-253) concluded that the thoughts were of Paul but that the phraseology and composition were those of someone who was recalling the apostle’s teaching (e.g., Clement of Rome, Luke, or Priscilla). Most say it was written during the last half of the first century.

The Jamison, Fausset, Brown Commentary also believes Paul wrote it:

“The writer, though not inscribing his name, was well known to those addressed (Heb 13:19). For proofs of Paul being the author, see my Introduction. In the Pauline method, the statement of subject and the division are put before the discussion; and at the close, the practical follows the doctrinal portion. The ardor of Spirit in this Epistle, as in First John, bursting forth at once into the subject (without prefatory inscription of name and greeting), the more effectively strikes the hearers. The date must have been while the temple was yet standing, before its destruction, A.D. 70; some time before the martyrdom of Peter, who mentions this Epistle of Paul (2Pe 3:15, 3:16); at a time when many of the first hearers of the Lord were dead.” –JFB

As to who the Book of Hebrews was written to, there is plenty of confusion in judeo-Christianity.

By Alan Breitenstein

July 7, 2019

Scripture Reading: Joshua 24:15

Christ said he who puts his hand to the plow and looks back is not fit for the Kingdom of Heaven, and he who loves father, mother, daughter, son more than me cannot be My disciple, is not worthy of Me.

Don’t look back.  It was a command.  It was issued by a supernatural being.  

Lot and his wife had 4 daughters; 2 married... and the sons-in-law mocked him.  Lot would not have been able to take his daughters from them if they were already married. Had they had Lot’s grandchildren, I, being a grandfather, would have had those servants of God put their hands on them and remove them from the city also.  Lot’s wife quite likely looked back longing for the other daughters, and she could have been longing for her home life. Ever try moving someone out of a place that they have been in for a while? It is not easy. Now Lot’s wife, because she looked back, was turned into a pillar of salt.

In Lot's wife's situation, looking back was irrational, it was also rebellion.  Maybe it was not for her daughters (or merely for her daughters), but the life of Sodom, other friends, etc.  It is hard to lose family, but when the choice is “life” or “death” and your death will accomplish nothing for the others, only a fool thinks death is something to be sniveled at or ignored.  What if the others followed...?  Her looking back was death and so she would have died, and the others would have had to leave her corpse behind.

DOES GOD WELCOME ALL? 

Copied from the sermon notes of Pastor Don Elmore

June 29, 2019

Scripture Reading: Genesis 19:24-25

Zoar was the smallest of the five cities that were on the same very fertile plain of the Jordan River. It was there where Lot begged the two angels that his family could go instead of into the mountains. As soon as they entered the city (minus his wife because she died when she disobeyed God’s command and looked back, and his two married daughters who remained in Sodom) the destruction quickly followed. The smoke from this fire and brimstone was so great that Abraham could see the smoke from where he was living which was in Hebron (Mamre).

Maybe Zoar had 10 or more righteous people living in the city? Maybe the 10 or more righteous individuals referred to each city separately not collectively? If it had, then it could have been spared by Abraham’s intercession given in Genesis 18:23-33. Anyway, Zoar continued for many centuries, not because of Abraham’s request only, but no-doubt also because it was not as ripe for judgment as the other cities. But Lot and his two remaining daughters did not stay in this small city very long. They very quickly left town and went to the mountains. All their cattle were destroyed—they were homeless and desolate.

LETTERS OF PAUL'S IMPRISONMENT

by James N. Jester

June 23, 2019

Scripture Reading: Ephesians 1:3-18

This is the last of the series related to Paul as a Christian Identity Apostle. The Epistles to the Ephesians, Philippians, Colossians and Philemon are known as the “letters of Paul’s imprisonment” (at Caesarea and Rome). Today we will cover three of these letters: Ephesians, Philippians, and Colossians. There is a lot of Scripture in this lesson. It will not be a complete theological exposition of each book, but rather, areas of these letters as they relate to the racial issue. The purpose of this series is to explain C. I. basics to the judeo-Christian, because their churches will not touch the race issue with a ten-foot pole.

ARE WE MODERN-DAY SODOM?

Copied from the sermon notes of Pastor Don Elmore

June16, 2019

Scripture Reading:  Genesis 19:1-3

Thus, begins the story of the destruction of Sodom along with the three other cities that were close by. All four towns were lying in one of the most fertile areas of the world. It has been compared to being close to the fertility of the Garden of Eden.

Two angels came to town while Lot was sitting in the entrance of the city. What did Lot do when he saw them? Did he:

1. Shake their hands?

2. Watch them go by?

3. Bow down to them with his face to the ground and offer them to stay all night in his home?

4. Offer them a place to stay in a local inn?

How did Lot recognize that they were angels? The Bible doesn’t tell us, but it says that when they turned down his proposal, which is listed above, he made another request for them to go and stay at his home where he would fix them a large, delicious meal. This offer was accepted by the two angels.

But shortly after their feast, before they laid down for the evening, they experienced some tribulation. All the men, (old, middle-aged, and young), of the city of Sodom, (that must have been a large crowd), came to Lot’s house and asked for the men (angels) to come out to them so that they may know them.

THE GODDESS OF AMERICA

Copied from the sermon notes of Pastor Don Elmore

June 9, 2019

Scripture Reading: Genesis 24:2, 3

Do not these verses teach that the marriage of a member of the Abrahamic family to a Canaanite was strictly forbidden as seen in Abraham’s command to his servant?

And let’s look next at who did Abraham’s grandson marry.

Genesis 28:1: “And Isaac called Jacob, and blessed him, and charged him, and said unto him, Thou shalt not take a wife of the daughters of Canaan.”

This is what Esau had done when he had despised the covenant that God had made with his grandfather and confirmed with his father.

GALATIONS ON RACE

by James N. Jester

June 2, 2019

Scripture Reading: Galatians 4:4-7

Introduction

After church last week, we went out for lunch, which we often do as a time of fellowship (or communion) with our racial brethren. One of the waitresses noticed the service dog with our group and so a discussion of dog breeds developed. I thought to myself, that people naturally will discuss breeding among animals; but if one were to discuss the subject within the human realm, it would usually be rejected as ‘not relevant’ or not the same. But of course, it is the same because it is about life and genetics and that is common to all living organisms. And so, we continue in this series to examine Paul’s statements that relate to race.

In our Scripture reading of Galatians, we saw that, “God sent forth his Son, born of a woman, born under the law, that he might redeem them that were under the law, that we might receive the adoption of sons” (Gal. 4:4-5). Jesus, the Son of God, was born of a woman of our race, which makes Him an exclusive kinsman Redeemer. He did not redeem all races. Thayer defines ‘adoption’ as: “that relationship which God was pleased to establish between himself and the Israelites in preference to all other nations.”

Then our Scripture further says, “…and if a son, then an heir through God” (Gal. 4:7). What a wonderful thought, that we are literally sons and daughters; and therefore heirs through our God. This is a racial relationship.

WHO IS A JEW?

Compiled from the notes of Pastor Don Elmore

May 26, 2019

Scripture Reading: Genesis 5:3-9

When you read Genesis 5, are you just itching to draw a timeline? The antediluvian timeline really is fascinating, and there are many lessons to be gleaned from it.

Many people, when they read Genesis and because of the way it’s written, gain the impression that these people lived back-to-back, i.e., one dies before the another starts his life.

Because the genealogy would describe the complete life of one person first before going to the next, the overlap is not so obvious. In fact, the overlap is remarkable because Adam did not die in verse 5; he was still alive 874 years later when Lamech was born in verse 25! These overlaps paint an entirely different picture of life back then, and here is the version of the antediluvian timeline.

by Alan Breitenstein

May 19, 2019

Scripture Reading: I Corinthians 1: 10

Do you remember what it was like before you came to the knowledge of the truth?  Do you think you know everything now? Do you stubbornly cling to what you want to believe, or is your goal to actually follow the truth wherever it leads? Will you cling to something that cannot be sustained by facts?  Whatever is not of faith is sin.  Faith is not some ether that floats around.  Faith is based upon the facts of God’s Word.